Del libro de Arch Getty, "Las Grandes Purgas del Partido Comunista Soviético reconsideradas".
Citar:
When in 1938
Stalin criticized the cult of personality, it was necessary to suppress his
remarks. In a letter to a minor publishing house, Stalin advised against
the publication of a hagiographical Stories About Stalin's Childhood:
The book abounds in a mass of factual improbabilities, alterations, and unearned
praise. The author is led astray by lovers of fables, by impostors (even
by impostors "in good faith"), by flatterers. . .the book tends to instill. . .the
cult of personalities, of leaders, of infallible heroes. This is dangerous and
harmful. The theory of "heroes" and masses is not a Bolshevist theory. . .1
recommend burning the book.8
His denunciations of the "cult of personalities" can be understood
as simple assertions of the well-known modesty of the supreme leader.
But if that were all that was involved, it is hard to understand why the
letter was not released or published until after the dictator's death.
More likely, statements condemning the cult of Stalin from the leader
himself were too subversive to the regime's operating principles and
norms to be published in the thirties.9
Curiously, Leon Trotsky had put his finger on the issue in a particularly
lucid analysis of Stalin's role. In arguing that Stalin's personality
was not crucial in its own right, Trotsky noted that Stalin was the front
man, the symbol, of the bureaucracy. In Trotsky's view, Stalin did not
create the bureaucracy but vice versa. Stalin was a manifestation of a
bureaucratic social phenomenon: "Stalin is the personification of the
bureaucracy. That is the substance of the political personality."10
Yet Western scholars have remained hypnotized by Stalin's cult of
personality, and their obsession with him has led to studies of the Great
Purges period that provide no detailed investigation of the political, institutional,
and structural milieu of the phenomena. Rather than placing
events in these contexts, scholars have often discussed the Great
Purges only against the background of Stalin's personality and categorized
Stalinism simply as the undisputed rule of an omniscient and omnipotent
dictator. Contradictions and confusion are seen as manifestations
of Stalin's caprice, and too often the political history of the Stalin
period has merely been the story of Stalin's supposed activities. An understanding of the thirties based on Stalin's personality is as limiting
and incomplete as an explanation of Nazism derived primarily from
Hitler's psyche.
It is not necessary for us to put Stalin in day-to-day control of events
to judge him. A chaotic local bureaucracy, a quasi-feudal network of
politicians accustomed to arresting people, and a set of perhaps insoluble
political and social problems created an atmosphere conducive to
violence. All it took from Stalin were catalytic and probably ad hoc interventions
at three pivotal points - early 1936 (to reopen the Kirov investigation),
November 1936 (to condemn Piatakov),and June 1937
(to unleash Ezhov) - to spark an uncontrolled explosion. That he did
so intervene speaks for itself.
Actually, the question of Stalin's role as planner was - or should have
been - a secondary one in this analysis, which has, rather, tried to show
that the party before World War II was a certain type of disorganized
and cumbersome machine. The existence of high-level personal rivalries,
disputes over development or modernization plans, powerful and
conflicting centrifugal and centripetal forces, and local conflicts made
large-scale political violence possible and even likely.
The evidence suggests that the Ezhovshchina - which is what most
people really mean by the "Great Purges" - should be redefined. It
was not the result of a petrified bureaucracy's stamping out dissent and
annihilating old radical revolutionaries. In fact, it may have been just
the opposite. It is not inconsistent with the evidence to argue that the
Ezhovshchina was rather a radical, even hysterical, reaction to bureaucracy.
The entrenched officeholders were destroyed from above and below
in a chaotic wave of voluntarism and revolutionary puritanism.
The radicalism of the thirties did not last. Although ritualized kritika/
samokritika became a regular part of party practice, it would never again
have the impact it did in 1937. Although politics in the thirties was often
populist and even subversive, the exigencies of World War II combined
with the practical demands of running an increasingly
complicated economy meant that radicalism and antibureaucratism
would fade into the past and be replaced by a new respect for authority.
In the thirties, Stalin was often a populist muckraker, and his image, as
Avtorkhanov remembered, was of someone who hated neckties. The
real petrification of the Stalinist system set in during and after the war,
when commissariats became ministries, when the party leader became
premier, and when the man who hated neckties became the generalissimo.
Appendix: the Kirov assassination
It is widely asserted that Stalin conspired in the assassination of Serge
Kirov in December 1934. Yet the evidence for Stalin's complicity is
complicated and at least secondhand. In fact, if one traces the assertion
that Stalin killed Kirov to its origins, one finds that, before the Cold
War, no serious authority argued that Stalin was behind the assassination.
1 The KGB defector Alexander Orlov was the first to make such a
claim in his dubious 1953 account.2 Boris Nicolaevsky repeated the
story in his influential 1956 essays (his 1936 " Letter of an Old Bolshevik"
had not accused Stalin), and it has since been widely accepted in
Western academic and Soviet dissident circles.3
Equally interesting is a list of those who did not believe Stalin organized
the crime. Neither the Old Bolshevik of 1936 nor Nikita Khrushchev
implicated Stalin. Khrushchev only said that there was much that
was "mysterious" about the incident. At the height of his power, he
could easily have charged Stalin with the crime had he wanted to.4 He
blamed Stalin directly for the deaths of Rudzutak, Kosior, Eikhe, and
other Politburo members, but not Kirov. Leon Trotsky, like Grigori
Tokaev, believed that the assassination was really the work of misguided
young oppositionists.5 G. Liushkov, an NKVD defector who
outranked Orlov and Krivitsky, told his Japanese protectors that Stalin
was not involved.6 Most recently, Adam Ulam noted that Stalin had little
to gain from the killing.7
Turning from possible sources (or lack of them) to the circumstances
of the assassination, one finds more ambiguity. As Khrushchev noted,
much in the situation suggested police complicity. Neither his bodyguard
nor anyone else was with Kirov at the time - a probable breach
of security rules. The bodyguard (Borisov) was killed in an automobile
accident before he could be questioned by Stalin and the Politburo, who
rushed to Leningrad to conduct the investigation. Finally, it seems that
the assassin (Nikolaev) had been previously detained by the local
NKVD and released, even though he carried a revolver and a map of
Kirov's route to work.8
Although this evidence may implicate the police, it does not necessarily
point to higher involvement by Stalin or others. The NKVD officials
in Leningrad who had been responsible for Kirov's security
received light sentences in Siberia at the hands of their fellows on an
NKVD board and remained alive for a few years. They would hardly
have survived at all if they could have connected others with the crime.
Similarly, the head of the NKVD at the time, Genrikh Iagoda (to
whom Stalin allegedly gave instructions to kill Kirov), confessed in
open court in 1938 to having killed Kirov at the instigation of the opposition.
If Stalin had used Iagoda to assassinate Kirov, it would have
been very dangerous to allow him to appear later before the microphones
of the world press. Iagoda knew that he would be shot anyway,
and it would have been easy for him to let slip that Stalin had put him
up to it. Stalin would not have taken the risk of such a damaging assertion's
coming to light.
Many have commented on Stalin's unusually prompt reaction to the
shooting. As noted, he and other Politburo members rushed to Leningrad
to oversee the investigation. Hours after the crime, the Central
Executive Committee, at Stalin's suggestion, issued an extraordinary
order that speeded up investigation, sentencing, and execution of people
accused of terrorist crimes and denied appeals from such convictions.
9 The shooting was certainly an extraordinary blow to the Soviet
government, and the reactions suggest panic. The killing was perceived
as the first shot in a coup against the leadership. Such wartime measures
are not really surprising, and it would have seemed incongruous
if the leadership had not reacted in such a way. Finally, the "Law of
December 1, 1934" (which Stalin rammed through after the shooting)
was subsequently rarely used.10
Other circumstances surrounding the assassination point away from
Stalin's involvement. When the assassin was apprehended seconds after
the shooting, he was carrying a diary that incriminated no one and
asserted that he was acting alone.11 If Stalin had organized the assassination
to blame the opposition, an incriminating diary would have
been priceless written evidence, and, if Nikolaev had not kept one, an
appropriate document could certainly have been manufactured. If the
assassination had been planned by Stalin or one of his supporters, a diary
implicating the opposition would have been preferred. No diary at
all would have been better than one exonerating the opposition. Finally,
if Stalin had planned these events, he would hardly have allowed
this "dead end" diary to be mentioned in the press. It only weakened
an accusation against the opposition. Circumstances suggest that Stalin
and his partisans were not in control of this situation.
The immediate official response to the assassination was ad hoc and
confused, showing few signs of advance planning. In the days after the
killing, the government identified Nikolaev variously as a lone assassin,
a tool of a White Guard conspiracy, and finally a follower of the
Zinoviev-Kamenev oppositions in Moscow and Leningrad.12 It was
not until December 18 that the regime hinted that the Zinoviev opposition
might be involved.13 Five days later, the secret police announced
that Zinoviev, Kamenev, and thirteen of their associates had, indeed,
been arrested on December 16. But "in the absence of sufficient evidence
to put them on trial," they were to be administratively exiled
within the USSR.14 It was not until a month later, on January 16, that
an official announcement said that Zinoviev and Kamenev were to be
tried for maintaining a secret oppositionist "center" that had indirectly
influenced the assassin to commit the crime.15 The changes and contradictions
in the official characterization of the assassin suggest that no
story was ready to hand and that the authorities were reacting to events
in a confused way.
It is often thought that Stalin and company planned the crime to
have a pretext for crushing the opposition. Yet the aftermath of the
crime suggests confusion and mindless, unfocused rage. The repression
directly following the assassination was diffuse and spasmodic. There
was an immediate wave of arrests in Moscow and Leningrad. Many of
these were of Komsomols and junior members of opposition groups,
and their numbers were quite small, at least in comparison with the arrests
of later years. Several dozen persons already in prison (and identified
as White Guards) were executed in blind retaliation for the crime.16
In one of the stranger episodes of the aftermath, a number of "former
people," including nobles and former merchants, were ejected from
Leningrad for violations of residence permits.17 (According to Leningrad
rumors, the police scanned the city directory in an attempt to find
someone to repress in the wake of the killing.) It seemed that the regime,
unprepared for the crime and unclear about who should be punished,
lashed out in a violent but ad hoc way at traditional enemies of Soviet
power. These reactions were reminiscent of the knee-jerk responses of
the Cheka during the Civil War, when hostages were arrested and exe210
cuted in blind retaliation for White actions. Such responses suggest neither
a careful plan nor discriminating identification of more important
target groups. Stalin would not have needed the killing of Kirov to justify
this type or level of repression.
Although Zinoviev and Kamenev were arrested after the killing and
sentenced to prison, their crime involved only "moral complicity."18 It
would be eighteen months until the first major trial of the opposition
leaders and the first mass arrests of even middle-level oppositionists.
Key leaders of the opposition (such as Piatakov, Radek, Bukharin, and
Rykov) continued to work unmolested until 1936. No mention was
made of major opposition conspirators in the press after January 18,
1935, and no campaign followed.19 The violence of the Ezhovshchina,
with its spy scare, fear of war, and campaign to unmask traitors, was
two years away; and the lull suggests that hard-liners were politically
unprepared to use the Kirov assassination. When they finally were able
to use the assassination against the opposition, it would be on the basis
of ''new NKVD materials obtained in 1936." No one was able to capitalize
on the situation in 1934-35 by striking at the opposition while the
iron was hot.
Neither the sources, circumstances, nor consequences of the crime
suggest Stalin's complicity. The lack of any evidence of political dispute
between Stalin and Kirov, discussed earlier, would appear to refute any
motive for Stalin to kill his ally, and it is difficult to disagree with
Khrushchev's laconic remark that much remains mysterious about the
crime. Based on the sources, there is no good reason to believe that Stalin
connived in Kirov's assassination, and all one can say with any certainty
is that Leonid Nikolaev, a rank-and-file dissident, pulled the
trigger.
Lo que tiene que decir Getty entre el grado de control que tenía Stalin y sobre el asesinato de Kirov (da varios argumentos que me parecen bien construídos porque no hay pruebas directas y otras circunstancias no sugieren una operación planificada), y como la historiografía occidental (al menos en buena parte) se ha centrado más en la particular psicología de Stalin que en las condiciones estructurales y las disputas por el poder que llevaron a la represión de los 30.
Getty no es negacionista, ni comunista (ni menos estalinista), ni niega la represión ni los crímenes. Sencillamente es un historiador que ha estudiado mucho el periodo y rechaza alguna de las conclusiones de la sabiduría convencional al respecto, a la luz de la documentación existente. Se puede estar de acuerdo o no con sus argumentos y conclusiones, pero me parece difícil despacharlo simplemente como "negacionista" (dejando de lado que muchos "negacionistas" si se los quiere llamar así, beben de trabajos de historiadores profesionales como Getty.